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Joined 1 year ago
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Cake day: August 6th, 2023

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  • Thanks, that’s almost what I mean, but I might modify your examples slightly. They’re good examples to work from lol (I’m pretty bad at coming up with scenarios that fit what I’m talking about). Sorry if this sounds kind of crazy:

    Jess wants to draw a picture of a bird. For this, since Jess is completely broke and homeless, she would need to rob an art store to get art supplies. (Let’s say for sake of example that there is genuinely no other way for her to obtain art supplies to draw the picture). Jess justifies this act of robbing the store in order to draw her bird picture because there’s no other way she can make the picture otherwise. She makes the claim that robbing the art store is necessary in absolute terms, while overlooking or ignoring the fact that drawing the picture of the bird isn’t necessary in the first place (even though she might desire to draw it, she doesn’t need to, and therefore doesn’t need to rob the art store, either).

    Or…

    When Alan plays tennis, his knee hurts. Alan has a strange condition that his knee only hurts after he plays tennis. When his knee hurts, he has to put ice on it, which requires an expensive refrigerator with an ice machine since that’s the only way he can possibly get a good supply of ice in his situation (hypothetically). Alan then decides to buy the expensive refrigerator with stolen money from his grandma, and claims that it’s an absolute requirement for him to, without considering the fact that he doesn’t actually need to play tennis, though he might want to.

    In both cases, someone is claiming that something (an action, state, etc) is necessary overall, because it’s part of a larger goal/endeavour; without addressing the reality that it would only be necessary as a component of that larger goal that it would be in service of, if that larger goal was necessary, which in fact it isn’t (and therefore neither are any components that would be required to achieve it).

    I hope this makes sense :)





  • That’s funny, notice I never said artificial insemination was rape. I guess that’s something you assumed given that it is very comparable to rape, and is undoubtedly a sexual violation, regardless of its intention (which is ultimately unnecessary). And it’s not a veterinary procedure, it’s a farming practice with the end goal of producing a product to sell that the animal is exploited for.

    I was using rape as an example of a practice that causes suffering and which is unethical despite the fact that causing suffering isn’t the motivation for doing it (necessarily), in response to you trying to argue that something that causes suffering isn’t unethical if suffering isn’t the intention. If something causes unnecessary suffering, it’s unethical, regardless of the intention.











  • They don’t wish to die. This is very clear in their behaviour. They actively seek to avoid being killed, even though there’s no escape for them. Many animal psychologists and slaughterhouse workers can verify this. They show fear and cower, try to escape, or even try to knock bolt guns away. They can smell blood of the animals that were killed before them, and they often see their dead bodies too. They moan desperately at the top of their lungs. They are sentient and highly intelligent animals. They know they’re about to die and they exhibit a clear desire to live.

    Even ignoring this, it’s obviously in their best interests for them to be alive and not have their life taken away from them at a young age, just like it is for them to be with their mother and live a happy, healthy life, without harmful interference and exploitation by humans.