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Joined 1 year ago
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Cake day: June 12th, 2023

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  • If you want, you can view science as a system of organization. A way of making sense of facts. If I give you a file of seemingly random ones and zeroes, it is useless. If I give you an algorithm to decode those ones and zeroes into a message, that has utility. However, somebody else could produce an algorithm to decode those same ones and zeroes into an entirely different message. So, which algorithm is correct? Neither.

    But say I give you another file, and Algorithm B doesn’t produce anything useful for this message, so now Algorithm A is more useful. But I also provide a new Algorithm C which also finds messages in both files. Now which is more correct, A or C? And on and on. We continue to refine our models of the data, and we hope that those models will have predictive utility until proven otherwise, but it is always possible (in fact, almost guaranteed) that there is a model of the universe that is more accurate than the one we have.

    Consider the utility of a map. A map is an obviously useful thing, but it is also incomplete. A perfect map, a “true” map, would perfectly reproduce every single minute detail of the thing it is mapping. But to do so, it would need to be built at the same scale as the thing it is mapping, which would be far too cumbersome to actually use as, you know, a map. So, we abstract details to identify patterns to maximize utility. Science, likewise, is a tool of prediction, which is useful, but is also not true, because our model of the universe can never be complete.






  • I’m sympathetic to the view that artists should be paid for their work. Collectively, artists have produced so much, and these tech companies are funnelling all their work into a machine and recycling it into new works, and profiting off that, without any compensation for the people partially responsible for this new reality. I’m also not interested in people who argue “but actually it’s not copying that’s not how the technology works it’s actually a really complic-” yeah I don’t care. Without the artists you would have nothing.

    BUT

    Don’t confuse the business practices that make this technology a reality with the technology itself. These tools are incredible, and will result in things that could have never existed previously. I just believe we need to have serious conversations about what they mean for our future.









  • The reasoning behind a specific system may not be arbitrary, but why is one system better than another? People have also used 8 day systems, and 10 day systems. It would seem to me that biggest reason it is still in use today is “it’s the way we’ve always done it”. The inertia of the 7-day system makes change very hard, though there have been attempts over the last few centuries by both France and the Soviet Union. So, even if you could scientifically prove that some other system would be more productive, you would have a very hard time implementing it.

    The idea that I will work a few percentage points more or less over my life, as a direct result of the phases of the moon, is, while perhaps technically correct, a fundamentally silly reason.







  • If your perception is subject to failure, so to is the evidence, no matter how convincing. So yes, we act upon the assumption that reality exists. We both agree with this.

    But that doesn’t mean it is true. And all I’m saying is for this very narrow point of what I care most about, Descartes does have a point. I care more about my mind than my foot. I mean, maybe you can think of a better way to frame the argument because I doubt you even disagree. If you have a gun and you are forced to shoot yourself anywhere on your body, would you choose your foot or your brain?

    The better counter to me would be to prove external value. Would I sacrifice myself for someone else? If I believe reality doesn’t exist, the answer should presumably be no. If I believe reality does exist, the answer could be yes. Or alternatively, shooting myself in the foot suggests I believe in a causal relationship within reality towards shooting my brain and losing consciousness, which I shouldn’t necessarily believe.

    But even then, it’s not that I disbelieve reality, it’s just that I can’t know for certain what’s real outside my mind, so there’s not really any contradiction between acting as if it is real and being uncertain if it is.

    All this is doesn’t matter anyway: the point is less you could be a brain in a vat, but rather if you were a brain in a vat, would you be any less you? I don’t think so.

    I have more evidence that the real world exists than I do that you are a thinking mind.

    I have more evidence that I am a thinking mind than that I do that the real world exists. There’s no point arguing this point it won’t go anywhere.