Daddy wasn’t there…
To take me to the fair…
To change my underwear…
Daddy wasn’t there.
Daddy wasn’t there…
To take me to the fair…
To change my underwear…
Daddy wasn’t there.
And what about the arrow?
It’s pointing down diagonally, which - at least to me (and for pretty much any GUI I can think of) - indicates, that it should be affecting both axes.
Then again, that whole illustration isn’t all that great to begin with. So who knows, what that arrow is supposed to signify…
Here you go create another fable.
Should be fairly easy with it being nicely greased up. :-P
It reminds me of Watership Down:
Did someone say IT Crowd?:
But the poster you replied to has a point:
Just like most animals the greater majority of people try to avoid as many direct conflicts as possible IRL. And they’re full of empathy and compassion - even for other animals in distress and inanimate objects (saw off the fingers of a plastic doll in front of others and see how they treat you afterwards).
But of course people will lose a part of that compassion etc once they move within society without feeling like a part of it. One example is driving a car. You’re way less aware of being a part of society even though you’re “swimming” in it. Feeling a strong individual agency and being empowered by two tons of steel while simultaneously being greatly restricted by everyone and everything around you will do that to you.
Same goes for the (social) media landscape. We feel empowered by our own echo chambers and/or chosen media outlet while barely interacting with anyone who could challenge our beliefs (which, funnily enough, is often the right call in that context, because we can’t change strong opposing beliefs via social media). And since it’s all an indirect, mostly faceless interaction, our beliefs will automatically be strengthened and we’ll be more likely to agitate anyone with opposing beliefs (while still avoiding any direct conflict).
So I’d say it’s more of a flaw in our design, that is being exploited, than a general lack of sympathy/empathy (of which we actually have plenty).
Which means you can’t hold any one individual to higher standards. Because that’s not where we “fail”. It’d take a much broader appliance of social securities (housing, food, healthcare, education etc all over the world) and a fundamental change in the way we interact. But you and I won’t change that (though I guess it’s comforting telling ourselves that we could individually change things on a greater scale).
There’s actually a Jesus Christ Superstar parody told from the view of the innkeeper (featuring The Mighty Boosh’s Noel Fielding and Julian Barratt, Julia Davis, Rich Fulcher, Matt Lucas, Matt Berry and Richard Ayoade):
AD/BC: A Rock Opera