urshanabi [he/they]

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Joined 1 year ago
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Cake day: June 3rd, 2023

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  • Does it really play ball in the context of metaethics?

    I’ll define morality and ethics as a normative system (operating on different levels of abstraction, with different targets as their focus, but maintaining the same kind of interaction) emergent from imperfect information transmission between any two points in space-time, i.e. the same body at t=n, t=m; or two different bodies at the same time (just to account for quantum stuff) which occur at level of complex life. I’ll say life is any system with the capacity to maintain or decrease entropy (Schrödinger is where I first saw this) for some period of time, and intelligent life meets some threshold for delay or non-direct determinants of information from outside the continuous body to manipulate its environment to a lower entropy state, one which does not as of yet have the same quality of decreasing or maintaining entropy as the intelligent lifeform does.

    In this case, metaethics is a distinction in the realm of a type of interactions yet still a part of them. It’s like one pizza, you can cut it in half and say you have a left half and right each belonging to the meta and non-meta partitions. Or you can say that what we regularly refer to as morals or ethics is simply the toppings, metaethics is the dough which is frankly too frequently ignored in discussions of ethics and pizza-quality. The dough similarly provides the framework or support for the toppings, without which you would have a spread out cheesy and saucy salad (if veggies are a topping, otherwise you have what I make in the middle of the night when I don’t want the microwave to sound off to warm up food that would fill me up) which couldn’t be characterized as pizza.

    Sorry I think I changed topic there, I hope some of the point comes across.




  • I don’t think this is true. The commonly cited reference is James Madison’s Federalist Paper No. 10, I’ll provide the relevant excerpt and a Wikipedia link, though I’ll urge caution as they aren’t authoritative sources by any means. Bolding is mine.

    Preamble

    Federalist No. 10 continues a theme begun in Federalist No. 9 and is titled “The Utility of the Union as a Safeguard Against Domestic Faction and Insurrection”. The whole series is cited by scholars and jurists as an authoritative interpretation and explication of the meaning of the Constitution. Historians such as Charles A. Beard argue that No. 10 shows an explicit rejection by the Founding Fathers of the principles of direct democracy and factionalism, and argue that Madison suggests that a representative republic is more effective against partisanship and factionalism.

    Cherry-picked quote cited by Garry Wills

    Garry Wills is a noted critic of Madison’s argument in Federalist No. 10. In his book Explaining America, he adopts the position of Robert Dahl in arguing that Madison’s framework does not necessarily enhance the protections of minorities or ensure the common good. Instead, Wills claims: “Minorities can make use of dispersed and staggered governmental machinery to clog, delay, slow down, hamper, and obstruct the majority. But these weapons for delay are given to the minority irrespective of its factious or nonfactious character; and they can be used against the majority irrespective of its factious or nonfactious character. What Madison prevents is not faction, but action. What he protects is not the common good but delay as such”.

    EDIT: Here’s where I first heard of the argument that the US is not a democracy (in the sense it’s thought of by everyday use, as opposed to the Greek which involves the concept of demos. He’s a Marxist, thought it might be relevant and wouldn’t want to waste your time only to figure it out later.

    EDIT EDIT: I didn’t even make my point, whoops. I think the founding fathers were not unaware of the current state of affairs of the electoral college being probsble, rather it was included by design.